Mark Lucas
Peterborough
House of Clergy
Mark Lucas
Rector of St Botolph’s, Barton Seagrave and Hanwood Park
and St Edmund’s, Warkton
Peterborough Diocese for 16 years
Member of General Synod since 2015
Member of Appointments Committee (2015-2021)
Member of Diocesan Board of Finance 2012-2025
Member of the Bishop’s Council 2013-2025
Ordained in 1994 in Chelmsford Diocese
1998-2010 served in Chichester Diocese
Four married children and nine grandchildren.
e: [email protected]
t: 07788 100 757
I have served on the General Synod on your behalf for the past eleven years. I have been privileged
to play my part in this work and would very much appreciate your support to continue. My prayer
is that the church of England will be alive and thriving for my grandchildren (and, in turn, for
theirs). I have taken a particular interest, among other things, in the ‘Five Guiding Principles’ and
their application within the church. I believe strongly that the church should maintain a valued
place at all levels for the flourishing of those who find current developments problematic.
I am totally committed to the Church of England, I am a ‘conviction’ Anglican. Yet, over the last 50
years the Church we serve has seen more change than ever before in its history. Some examples:
1980 and 2000, the introduction of new, alternative, liturgies
1981, permission granted for remarriage of divorcees in church
1994, the ordination of the first women priests, followed in 2015 by the consecration
of women bishops
2010, Clergy freehold replaced by Common Tenure bringing ‘professionalisation’ to
Parochial ministry: annual reviews, disciplinary procedures, and codes of conduct.
Much of this is still being shaped by debate in the General Synod
2003, the disastrous Clergy Discipline Measure (CDM) was introduced, now to be
replaced with the Clergy Conduct Measure (CCM) agreed by General Synod in 2025
and due for implementation this year
We have had multiple reports on human sexuality culminating in the huge collection
of resources, ‘Living in Love and Faith,’ which has now run its course, though the
debate continues and will certainly shape the next quinquennium of General Synod
Multiple parish benefices have continued to grow in number and size, and with it,
clergy workload and stress. Decreasing parochial clergy numbers means we now face
increasing reliance on voluntary lay and PTO ministry to keep many parishes alive
Financial constraints have increased in many dioceses. There have been significant
changes in parish funding and share allocations within dioceses as budgets become
more and more stretched
The COVID crisis has taken its toll, and many parishes are still recovering, many others
learned new skills and continue to use new skills and technology creatively
Sunday church attendance is now under 1 million with significant loss among young
people and children. This is now significantly lower than attendance of Muslims at
weekly worship.
Please consider giving me your first preference vote
Change is not all bad, of course. Recent years have seen:
Advances in safeguarding training and practice, and recognition of serious past failings
A refreshed desire to see more children and young people in our churches leading to
freedom to experiment with new liturgies and fresh expressions of church
Increased lay involvement in ministry, both voluntary and professional
Since the COVID crisis many parishes have real and ongoing experience of the ‘Quiet
Revival’ leading to significant and encouraging church growth
Following debate in General Synod, a recent (2026), and welcome, increase in clergy
stipends and pensions, and ongoing discussion about clergy retirement provision
We should not lose focus on our core beliefs, heritage,
tradition, and practice; the things we do well. We have an
ageless, life changing message to proclaim. A message of
forgiveness through Jesus Christ, and the promise of
eternity. Everything else is peripheral.
I believe very strongly in dialogue. If we want to arrive at the truth, we need to listen and be free to
challenge one another with respect, truth, and honesty. I am conservative in belief, but I support
change in practice where it leads to better, clearer communication of the gospel
During my time on Synod I have:
Asked questions about the ‘Five Guiding Principles’ and their application within the church
Asked questions about ecclesiological balance at senior levels
I have spoken up to urge respect for others in debate
I have spoken in support of the parish patronage system as a means of maintaining parish
traditions and distinctions
I have listened and made good friends across traditions
If elected to serve for the coming quinquennium I will:
speak up for busy parish clergy against an increasingly episcopally directed church.
support reforms to clergy condition and terms of service that will enhance clergy wellbeing
and the proclamation of the gospel
support reforms to enhance clergy pensions and retirement housing provision that will
improve the lives of those who have served the church
support the freeing of central church resources to benefit parishes on the ground
continue to work to maintain a respected place within in the Church of England for all who
find themselves isolated or marginalised by change
I would really appreciate it if you would consider giving me your first preference vote.
I am totally committed to the
Church of England,
a ‘conviction’ Anglican
cdm,church growth,clergy conduct,clergy discipline,clergy numbers,clergy wellbeing,conservative,diocesan board,dioceses,finance,fresh expressions,gospel,guiding principles,housing,human sexuality,living in love and faith,muslims,ordination,prayer,remarriage,retirement,safeguarding,sexuality,stress,tradition,women bishops,women priests,workload,young people
conservative
human sexuality,living in love and faith,remarriage,sexuality
safeguarding
church growth,fresh expressions,gospel
prayer,tradition
housing
cdm,clergy conduct,clergy discipline,clergy numbers,clergy wellbeing,retirement,stress,workload
diocesan board,dioceses,finance,guiding principles,ordination,women bishops,women priests
muslims
young people
