Charles Hope
Carlisle
House of Clergy
General Synod statement – Rev Charles Henry Hope
St John’s Vicarage, Ambleside Road, Keswick, CA12 4DD.
[email protected] 07884070619 / 017687 75855
Ordained deacon: 1990, Newcastle Diocese
Ordained Priest: 1991, Newcastle Diocese
Curate, Tynemouth St John Percy (Percy Main, Meadow Well, Royal Quays areas of
North Shields, North Tyneside), 1990-1994
Vicar, Tynemouth St John Percy, 1994 – 2003
Army Reserve Chaplain, 1994 – 2024 (deployed to Iraq 2004)
Vicar of Prudhoe, 2003 – 2016
Priest in Charge, then Vicar of Keswick St John and Borrowdale 2016 –
Priest in Charge of Threlkeld, St John in the Vale with Wythburn, 2017 –
Rural Dean of Derwent, 2017 –
DBF Trustee 2025 –
I have served in the Diocese of Carlisle for the past ten years. This builds on a wealth
of parish experience gained in market town, urban and inner-city parochial contexts
since my ordination in 1990. I have also served as a Reserve Army Padre and was
mobilised for active service in 2004. Over this time, I have gained extensive
experience in diverse situations of what it means to be ‘rooted’ and ‘local’, whilst still
being ‘an off-comer’. I am married to Kathryn with three grown up daughters in varying
states of independence with a delightful dog who loves visitors who have dog treats in
their pockets.
We know that the Church of England and all dioceses face huge challenges. One
response to the level, nature and complexity of these challenges is to panic. It often
seems that much coming out in the central church pronouncements has been, either
implicitly or explicitly, of that ilk. Yet ever since Archbishop Temple’s report ‘Towards
the Conversion of England’, 1945, (and probably before that too) the CofE has been
panicking about its long-term survival.
People talk of how churches will have to close, clergy will have to cover more
parishes, how the parochial system is under threat. But the principle of the parish
which expresses the idea of a parson committed to serving the people of a locality has
been at the heart of Anglican ecclesiology since before the Reformation. The nature of
the parish changes over time, but that local rootedness has been crucial to our identity
and our mission. It reflects the theological notion that God’s mission is to all people
and to every aspect of their lives, that God’s love is for everyone and we play a part in
that mission.
The LLF discussions have been deep, extensive, painful and unresolved. Some of us
will remember the older debates on the ordination of women and remarriage of
divorcees which all now seem old, historic and, with hindsight, rather tame – but at the
time, for those of us living those debates they could be as vicious as the current
debates. And there is still diversity of views on those topics, and we still largely hold
together. The LLF process is now over and we have started with the new
Relationships, Sexuality and Gender Working Group – I will prayerfully consider what
emerges – but will do so in context of my own theological reflection whilst also
listening to colleagues through chapter, deanery and synodical processes.
If I were to be elected, then I would also be responsible to my electorate – taking time
to listen and to feed back to colleagues on matters of importance so I can learn and
faithfully represent; taking time to read the copious quantities of paperwork that synod
now creates; taking time to attend meetings. It also means adjusting workloads so that
being on synod can be managed whilst also being a husband, father and a parish
priest!
Through my church roles, school, charity and voluntary sector roles, I have extensive
experience of dealing with complex issues, reports and paperwork, thinking on my feet
and sometimes seeing the wood from the trees! I also enjoy theology and God-talk
and think we should be doing more of it!
If, in this context, I were to be elected to the General Synod what sort of principles
would I be advocating?
- A church that takes God seriously – in worship, in faith, in the life of the other.
- A church that wrestles theologically, that seeks to wrestle with complex issues
without politicising certain positions, that seeks where God is at work and delights at
how God can be surprising us in situations we least expect.
- A church that is committed to the local expression of the church.
- A church that is prepared to take the risk of holding within its membership, people
with whom it disagrees on some matters but delights in their faithfulness and
fruitfulness in other areas.
- A church that strives to encourage and support all people to find their vocations, in
the church and outside the church, serving God to the best of their abilities – and can
cherish their best as good enough – so fostering as inclusive a church as possible.
- A church that, at a time of change, aims in its legislation, policies and organisational
strategies to ensure that jobs and roles for clergy and lay officers are life-giving
(missional) and possible (organisational), be that in terms of pastoral or faculty
legislation, safeguarding or health and safety policy, the list could go on.
A motif that has underpinned my ministry is a quote from an old report, Partners in
Mission, 1977:
“The missionary task of the church of England is reconciliation between God
and humankind, person and person, and people and the environment.” (using
inclusive language it was not written in.)
Those three dimensions of reconciliation have been fundamental to my ministry and
would underpin what I would seek to bring to my time serving on General Synod.
I prayerfully offer my candidacy to colleagues in the diocese.
Rev Charles Hope.
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inclusive
llf,remarriage,sexuality
safeguarding
mission,missional
environment
vicarage,vocations
archbishop,dioceses,ordination,ordination of women,vocations
